I wound down the
window of my Citroen as far as possible to permit the air of the
slipstream to blow into the hot interior. The tapering metallic nose of
the car slipped effortlessly into the wind as I manoeuvred from lane to
lane, maintaining a steady speed amongst the other vehicles racing like
jostling dolphins towards the mother city ahead. The ample highway curved
with lazy ease into a cleft between the rolling green hills that formed
the southern ridge of the city. At once a cluster of dull redbrick
buildings appeared to the left, like a rash of blisters brought out by the
sun. The steady hum of the engine changed pitch as I engaged a lower gear,
slowing the car to negotiate a smaller road that forked to the left. The
rest of the traffic flowed past, unimpeded. The midday sun was oppressive
as I stopped at the traffic lights and turned into the narrow one-way
street that led to the austere, forbidding building directly ahead. Its
metal-grey stones and Gothic turrets loomed like a threat as I entered the
restricted parking area between the tidy bowling green and the bleached,
sun-drenched gravestones of the adjacent cemetery. I tucked my Bible under
my arm and locked the car. I turned and faced the arched portal, the huge
wooden door braced with ribs of iron. The usual fingers of fear clutched
my heart. I lifted the large brass knocker and dropped it. It fell with a
dull metallic thud.
The response was
immediate. A tiny square panel in the door swung back to reveal the stony
stare of the warder on duty. The heavy door opened a few inches.
‘I’d like to
see three prisoners. Is it possible to see them together? I’m prepared
to interview them individually.’ I proffered a piece of paper bearing
the names and numbers of the prisoners.
‘Capacity?’
‘Church
worker. My name is Dempster. If possible, I’d like to see Dr Nienaber
first - the parole board secretary. I telephoned yesterday.’
‘Wait
there!’
The heavy door
slammed shut. The hot sun bored down relentlessly. I leaned back drowsily
against the cold wall to enjoy the fragment of shade it afforded. The
irritating drone of a fly gave the heavy silence a brass undertone. My
mind drifted back to my first visit to the Prison. I had lost my way, and
had mistaken a smaller redbrick building for the main block. An open,
narrow doorway led into a long, straight corridor, intersected at regular
intervals by grilles, giving the impression of a series of cages. A
uniformed official materialised in the third ‘cage.’ An electronic
switch operated a bolt, which shot back, unlocking the door in front of
me.
‘Advance in a
straight line!’
The bolt shot
home with an electronic ‘zap’ as the door closed behind me. I reached
the far end of the cage.
‘Stop there!
State your business.’
How does one
state one’s business, officially, in a cage? I am a prisoner of Jesus
Christ. I’ve come to deliver those in bondage. At least the few who have
the intellect to grasp the doctrinal principles, the stamina to submit to
the intricate chains of the Christian law. ‘Whoever disobeys even the
smallest of the commandments ... will be least in the Kingdom of heaven
...’ Was the early church wrong, then, to draw its elect from the
criminal or debased slave classes? Should I not, like my fellow workers in
God’s vineyard, proselytise by giving public lectures to empty halls? Is
the Kingdom of God not made up of affluent business men, university
lecturers, bank clerks, who have the mental muscle to keep their lamps
burning with pure oil, prepared from olives ‘beaten small,’ the finely
digested word of God? Why, then, do I look to the drug addicts, the
alcoholics, the habitual criminals, to augment the glory of God?
‘I seem to
have lost my way. I was trying to find Doringkraal Prison. I was told to
ask for Chief Warder Van Zyle.’
‘Ja! You have
taken the wrong turning. You must go back to the robot. From there you
must turn right. There’s only one way. A one-way street. It will take
you straight to the main gaol. You can’t miss it.’
The sharp clang
of metal splintered my thoughts. The prison door yawned to reveal a
sepulchral darkness. ‘Come in, doctor!’ The friendly tone took me by
surprise. The initial masquerade of hostility was over. Once again, I was
recognised. Abandoning fear, I stepped into the hopeless bleakness to find
it cool, refreshing after the dazzling heat.
‘You wished to
see Dr Nienaber?’
‘Yes. About
the prisoner, Petrus Engelen.’
The warder
slapped the switch of an intercom. ‘The doctor is here. In connection
with Engelen, one-four-four stroke seven four.’
The doctor. A
Ph.D. in English literature! Well, I’m a doctor, of sorts, I suppose.
Representing the Great Physician. A bogus title in prison work, it
nevertheless opens a door or two. Like this big one ...
I was in a cage,
formed by the large door and a grille of bars which divided the gloomy
entrance hall from a central courtyard. I perched on a hard-backed seat in
the corner. A black prisoner with a wizened, shaved head and scrawny ebony
legs protruding from baggy khaki shorts, was on his knees, moving
rhythmically to and fro, laying thick welts of red polish on to the stone
floor. He seemed, as I watched him, to be spreading his life’s blood,
diligently and perseveringly, across the stone slabs. The brass knocker
resounded with a hollow thud, and the strapping, brawny young warder
brought to bear a huge, jangling bunch of keys on the door. He admitted,
with jocular familiarity, a uniformed compatriot who moved with similar
bulging thighs, with legs of muscular and hirsute splendour. In his wake
was a white prisoner dressed in sloppy green dungarees. I noticed his
uncombed, dry sandy hair, and the mixture of vacancy and insolence in his
eyes. But my attention was drawn particularly to the heavy iron handcuffs
which linked him to his captor. After they passed through the cage the
squatting ebony prisoner moved, rhythmically and mechanically, across the
floor, obliterating their dusty footprints with his life’s blood.
Dr Nienaber was
a short, middle-aged, kindly faced man with soft eyes and a respectful
manner. He held a file and took a seat next to mine. I had expected to be
invited into an office.
‘Dr Dempster?
You wanted to see me about the prisoner Engelen?’
‘Yes. I’ve
brought you a letter on his behalf. Addressed to the Parole Board. I must
explain that I’ve been writing to him. I visited him a few times in the
capacity of church worker.’
‘I see.’ He
glanced at the letter, crossed his legs and looked at me benignly.
‘Which church?’
Fear gripped my
stomach. My church didn’t send me. The government only recognised the
orthodox churches. What right had I to be there?
‘As I see
it,’ I said, hesitantly, ‘I’m representing Jesus Christ, you could
say. I feel that his offer of eternal life - of salvation - goes beyond
the creeds formulated by denominations and sects. This man - Engelen - is
- was - an alcoholic, and Mrs Sinclair, the social worker, said she
couldn’t get through to him. She was up against a brick wall.’ I
paused, embarrassed by my audacity, my nonconformity. A truck rumbled
outside, momentarily filling the air with heavy thunder.
‘Yes?’ said
Dr Nienaber, gently.
‘Well ...’ I
hunched forward, nervously. ‘She couldn’t get through to him. He was
stubborn, uncommunicative, and refused to obey instructions. Then, she
said, he changed. One day he was - just different. Quiet, respectful ...
said he had found Christ.’
Dr Nienaber
fumbled through the file on his lap. ‘Yes, Mrs Sinclair’s report is
here. But you do understand, Dr Dempster, that proselytising is against
prison rules?’ He eyed me steadily. ‘Which church do you represent?’
‘The Christian
Eclectic Church.’ A bead of sweat trickled down my brow.
‘Christian
Eclectic?’ His brow puckered quizzically. ‘Never heard of it.’
I nodded. ‘Few
have.’
He closed the
file and stood up. He extended his hand and flashed a disarming smile.
‘We appreciate the work you’re doing, Dr Dempster. Come here as often
as you like. In my experience ...’ His smile broadened and a gold tooth
flashed. ‘I used to work at a reformatory, you see. In my experience the
only thing to break a man from alcohol is a firm belief in something
beyond himself. Like Christ.’ He slipped my letter into the file.
‘We’ll take your recommendation into consideration.’ His smile
dissolved and his watery eyes held mine. ‘But I must warm you - Engelen
is a hard case. He has had a difficult past. Illegitimate birth. Ran away
from an orphanage. An alcoholic since his teens. Never sober until he came
here.’ Another flashed smile, a deferential bow, and the barred door of
the cage opened with alacrity. I sank back on to my chair, feeling weak,
but excited, after Dr Nienaber’s unexpected encouragement. Was this
place, after all, to be a fruitful reaping ground? I closed my eyes and
prayed, silently. My God, my God, let me not come to you empty handed!
Let me give you just one repentant sinner, to cover a host of sins.
Oh, to hell
with me and my sins, I thought rebelliously. I didn’t understand God’s
exclusivity anyway. There wasn’t anything special, unique, about me.
So if I could just find a replacement - someone who has tasted the bitter
dregs of life, who can come to God as a new, reformed, perfect creature...
Someone who would become a miracle of obedience, with a will to
embrace the Truth, the pure doctrine of the first-century elect.
How I hated
myself! I felt filthy, impure. I had dirt under my nails. Could I ever
forget that I had seduced a young slip of a girl when she was only
fourteen - after I was immersed, washed clean, buried with Christ
in the waters of baptism? My marriage garment wasn’t white, but red,
scarlet, like my scarlet and silk-lined doctoral gown. I thought, I’m
draped with the knowledge of the world. I have sought worldly pleasure and
worldly fame. Harry, you’re more qualified than any of us. Why do you
waste time on further study? It’s all knowledge of the world. Get a job,
man! Write articles for The Eclectic Light! Do something
useful! Brother Paul Nettleton. That’s what he said when my
shame was discovered. ‘Nothing is done in darkness that will not be
brought to light.’ Brother Nettleton’s self-abnegation was a
shining light to us all. Stable. Respectable. Clean. Sterile. Skeletal. A
hint of after-shave lotion. He gave up being an advocate because it
involved legal crookery. Against his Christian conscience. The court
contaminates! So he became a bank clerk. Now he teaches law at a
university. That way he avoids practising it. So he maintains clean hands
I heard a sound
and opened my eyes. Two prisoners, dressed in stained green dungarees,
stood on the opposite side of the grille. Oh my God! I thought -
are these the two new prisoners who wrote to me? Why did Petrus send me their
names and numbers? One was tall, cylindrical, with pointed head.
The other was small with fragile, skeletal fingers that clutched the bars.
He had a mouse-like face, wedge-shaped, shaven head, and a jaundiced
complexion spotted with pimply eruptions. They gazed at me with
vacant eyes. My God, my God, why the hell have you forsaken the human
race? How do I tell them about your legal contract? Is it their
fault their ignorance alienates them from life eternal? Who is to blame
they are without hope in the world? Can these poor buggers ever comprehend
the knowledge of salvation? They stared at me, like caged animals on
either side of the heavy iron crossbar. And I, the bearer of life,
stood there, nonplussed. ‘Cast your pearls not before swine ...’ But,
I thought, what Circean curse has tied these men with the chains of
non-intellect to ensure they pay in full the wages of sin? Can those
chains be broken?
I tried to smile
reassuringly into their vacant, unblinking eyes, to look friendly,
enthusiastic. The warder opened the grilled door with a resounding clang
and propelled a parcel of blankets into the arms of the men. They caught
it with a grunt and trotted off with their burden between them. I felt a
flood of relief. Dear God, lead me to men already endowed with a
measure of sense and goodwill! Don’t ask for miracles!
A warder,
dressed in neat, pressed khaki, appeared on an elevated platform in front
of a narrow doorway that gave across the courtyard. ‘The doctor can come
through now!’ I clutched my Bible and stepped, with rising pulse, into
the hot air. My footsteps crunched the dry gravel. On either side were
doors like cool caves, dimly revealing wide passages that curved, like
concentric circles, around the central structure of the building. At the
doorway my hand was grasped in warm welcome by the warder. Our footsteps
echoed in a hollow staccato as we moved along the constricted, straight
passage which barely allowed us to walk alongside each other. My arm was
held firmly as I stumbled up a flight of steps, sudden and steep, that led
into a dimly lit, oblong room above. Competing strangely with a narrow
beam of light slanting through a slit in the wall, a naked globe shed pale
yellow light, indiscriminately, on the whitewashed, plastered walls, the
row of cubicles behind small, double-glazed windows, and on the group of
three men in loose, khaki shirts and shorts on a narrow bench in the
centre. They stood as I entered. A warder on guard duty was hunched
forward on a chair in the corner of the room. He looked up with sad eyes,
nodded nonchalantly to his colleague who turned, slapping the steps with
his boots as he retraced his way along the passage.
Silence. Three
shy, smiling faces, aglow with childlike, mischievous ingenuity? Naughty
children, caught in a forbidden place. The thought surprised me: why,
I’m one of them! A sense of suffusing warmth settled my erratic pulse as
I looked into the familiar, worshipful eyes framed in square, gold
spectacles.
‘Petrus!
You’re certainly a lump of yeast! Soon you’ll be leavening the whole
prison! Or should I call you a mustard seed?’ I smiled, indicating the
other two.
He nodded. ‘I
tole them, it’s their turn now.’ His voice was soft. His
Afrikaans accent gave his English a faintly guttural quality. ‘I found two.
Now they must each finds another two!’ The straight lips above the
chiselled jaw curved into a smile of firm sincerity. The concord error was
somehow a part of his sincerity, if not of his charm.
‘And you must
be Thomas!’ Black hair, distant, crinkled eyes - he grinned sheepishly.
‘Now, how did I know that? Of course, you’re a dubious looking
character! But do let’s be comfortable.’ I sat down and they followed
my example. My reed chair was far from comfortable but doubtlessly
immeasurably more comfortable than their hard wooden bench. Petrus and
Thomas sat facing each other, legs astride the bench. The other squatted
on the cold floor, muscular hairy legs bent double. He looked up at me
with a coy, lopsided grin and cheeky white eyes.
‘And you are
Johan?’ I reached out my hand.
‘Hiya, doc!’
The grin became more lopsided. He stretched up his hand, awkwardly,
looking embarrassed.
‘So you work
in the kitchen, Thomas? And you, Petrus, you’re the prison barber,
aren't you? You’ll have to get out of here. Look at my hair - over my
ears already! I could do with your help!’
Petrus’s
sincere smile widened. ‘It depends on Thomas. I don’t know how much
longer we can takes his cooking!’
Thomas, bent
slightly forward, grinned at the bench on which his eyes remained fixed.
Then he looked up, askance, as though shy of eye contact. ‘You’ll have
to stop calling me Thomas, you know. Petrus will tell you. I believe
now.’
‘Of course!’
I pretended surprise, replying with a tome of begging pardon: ‘Your name
is Jacobus!’
A throaty
chuckle came from Petrus. ‘We still calls him Thomas. The name has
stuck. He used to get very cross, and swear at me. Now he jus’ accepts
his name!’
‘Well, Jacobus.
There’s nothing terrible about being called Thomas. He was one of the
most faithful of the disciples, you know. It was to Peter that Jesus said,
"Satan, get thee behind me!"’ I grinned, nodding in the
direction of Petrus. There was a burst of laughter and a square grin from
Petrus. ‘Do you know what Thomas said, when Jesus heard of the death of
Lazarus and decided to go again to Jerusalem where the Jews wanted to
stone him? He said, "Let’s go with the master, and die with
him!"’
Jacobus
listened with serious, nodding attention. He asked, ‘Why, then, do you
think he doubted?’
‘Why, do you
suppose, faithful, impulsive Peter denied Jesus? Why did Judas betray him?
They were human, weak, like ourselves. But Thomas - you know ... I believe
Thomas was really testing, tempting his Lord. He loved Jesus so much,
I’m sure he suffered the most bitter disappointment that he wasn’t
there, present, to see him. He felt left out. Perhaps he was thinking,
"If I say I don’t believe unless I see ... seeing is believing ...
then the Master will take the trouble to remember me, too
..."; you know, like a neglected child - he hoped that by his
naughtiness, his ... open doubt ... his father will be obliged to reassure
him.’
‘That’s
right!’ The square, gold frames of Petrus’s spectacles were fixed on
me. ‘But he doesn’t have to go down to the bottom of the pit,
like I did. That’s what I wants to tell people. They doesn’t
have to go all the way down to the bottom before they can find God!’
God, no! They
don’t have to. Yet there is only one ladder out of the pit. Rung upon
rung of correct doctrine, the bars of intricate belief!
‘For
instance,’ Petrus continued. ‘I’ve had to lose everything. My
business. All my money. My wife, as you know, divorced me. I was drinking
- a bottle of cane spirits every day. You see this?’ He indicated
a long, jagged scar on his forearm. ‘That happened when I went into a
barbed wire fence. On a motorcycle. Once I ... I ...’ His eyes filled
with tears. ‘I don’t think my wife will forgives me for what I does to
her. I know - like Paul says - in me there’s little good thing. But,
Harry, you doesn’t have to go all the way down to get your eyes
opened to see Christ. I was so blind!’
His eyes burned
into mine. This man, so eloquent about his sin and his new-found love,
could be me. Same age - just over thirty - like the other two. Why should
he be consigned to shame, I to immortality? Will he, can he, accept
the whole scope of the gospel? ‘Two men will be in the field: one will
be taken, the other left ...’ Christ, take him, not me. I
thought: I can’t bear the responsibility. Here I am, in the midst of the
fallen, like a leader! God forgive me, I must distort the gospel, I must
shift the emphasis from judgement to love. These men have been
judged! I must make them think they have a chance. Perhaps, then, God will
not have the heart to refuse them. I’ll give them verses out of context.
Like the one that says God is love. I’ll pretend he’s not a God of
Judgement. No need for fear and trembling! I must give them firm purpose
and firm faith. Would it be so wrong to give them emphatic assurance that
they will be in God’s select Kingdom? Somehow, I thought, I must revive
their confidence after the shattering defeat they have suffered. They know
only too well how easy sin is. So I’ll deceive them into believing
salvation is just as easy! Then, God, you’ll have to judge me,
not them!
I sighed. ‘The
fact is, Petrus, there are many people in the world who live comfortable,
complacent lives. Little lives. Ordered daily routines. Earning a living,
preoccupied with money. How does God get through to them? They have no
time for God. But God is Power Uncreate. His energy fills the universe. No
doubt he can get through if he wants to. By knocking you down. Right down.
By making you hit the gutter, hard. Sometimes, you see, a shock is needed
to make a person see. Imagine how much he must love you ... all of
you ... to bring you here.’
Johan shifted
restlessly on the hard floor and flashed another lopsided grin. In the
corner the warder slumped a little further, his hands draped over his
knees. He stared intently at the floor. At least he’s being paid to sit
there, I thought.
I continued:
‘Why did Jesus let Lazarus die? Martha told him that if he had been
there, her brother wouldn’t have died. But, when Jesus heard he was
sick, he actually stayed away for days! Why did he delay?’ How I enjoyed
the love and admiration I saw in their eyes, the respect in their silence.
But the pleasure turned sour and bitter. The intolerable mental anguish of
being a member of the elect, an angel of light in a world full of the lost
and the dead. I went on: ‘Jesus deliberately allowed the situation to
worsen - to regress to its most hopeless point. When he arrived, he found
that Lazarus had been buried four days before! No doubt about him
being dead, you see. They hesitated to open the grave because of the
stench! But Jesus, through God’s power, could bring him back to life. He
could heal, you see, even the dead! They had to untie Lazarus’s grave
clothes. In a sense, we are all dead without Jesus. We are tied with the
fetters of mortality and by our sins. But Jesus forgives, and cancels our
debts ... breaks the bonds of our imprisonment. And he gives us tremendous
power to rise again. All of us. To become stronger, more glorious than
before. Do you believe that? Paul, who was in prison many times, said that
he had the strength to face all conditions by the power that Christ gave
him.’
I looked at
them. Was I doing any good? It was just another sermon, I guess. And yet,
I felt quite intoxicated by my own words! Perhaps, if I could convince
myself God is accommodating and tolerant, I’ll speak with sufficient
conviction to make them drunk with some positive hope! Even then, I
thought, I mustn't let them realise God is dictatorial, that submission to
his will, the letter of the law, was the only way to salvation - at the
end of the day.
Petrus smiled
reassuringly. Thomas - Jacobus - raised his head to reveal quizzical,
half-amused eyes.
I said: ‘Paul,
you know, rejoiced in being in prison. He said, "For me to live is
Christ." Fancy saying that in prison!’ I laughed, seeing them nod
in agreement. ‘Man, this is living! The sort of thing one says on
a good day at the beach. Or when you’re enjoying something you like
most. That’s what Christ meant for Paul. To live for Christ, in
him, should be sheer joy and happiness! Why do you think the gospel is the
good news of the Kingdom of God? So that all men can come to
Christ. Eternal life freely given. Even the thief on the cross, like a
real skelm, could sneak in at the eleventh hour. Just because he
had the good sense to ask. He was happy.’
A broadening,
cheeky grin came from Johan. ‘That’s what I am. Happy!’ His white
eyes rolled up a little further, mystically surveying the naked globe. He
spoke with a quiet musical rhythm. ‘Everyone asks me, why are you
smiling? I say I’m happy. Happy, man! So what’s there to be happy
about, they ask? I say it’s Christ, man. Take a good dose of Christ, and
you’ll be happy too!’
‘Yes!’ I was
really warming to my subject now. ‘Christ must be a practical reality in
our lives. In the kitchen. Or here. He’s here with us now. If we
... just surrender to him, allow him to come into us, and make him king of
our hearts ... we will change, just like that. And live forever. That’s
what he said, you know.’ I found the references I had marked in
my Bible. ‘Here you are: "Whoever believes in me will live, even
though he dies ..."; and look what John says - "I write you this
so that you may know that you have eternal life - you who believe in the
name of the Son of God".’
The verses were
clean out of context, of course. Just what does believing entail?
It was the thin end of the wedge. The bait. How do you force all the rest
through the eyes of needles? Through finite human minds?
‘You see how
easy it is! Do you believe, Jacobus?’
‘That’s what
I said.’ He gave a slow smile.
‘Well, then,
isn’t John telling you that you have eternal life? That you can
rest assured, feel secure in the certainty of living for ever?’
Jacobus nodded
his head, slowly. The warder ventured a glance at me. I saw his sad blue
eyes. A lock of blond hair hung over his forehead. He shifted restlessly
and gazed uncomprehendingly at the glass windows of the interviewing cells
behind me.
‘You know,
there are a few ... Christian believers ... who are blind to the daily
living presence of Christ ...’
God forgive me,
I thought. I must blacken the good, the chosen, to whitewash the bad, the
weak, the helpless. Damn the good - they must share the burden, too!
‘They go
through life with blinkers on, emphasising the future. The return of Jesus
to earth, the judgement ...’
That’s right,
I thought, push the doctrine, even if you can only do it negatively! Does
it matter? So long as Christ becomes a reality to them, whether through
wrong or right motives. Poor souls!
‘Jesus, you
know, must be present, not just future. His presence must be a
living force, to help us do what he asks - now. Do you think the Bible is
just a theoretical book? A legal contract with which we must comply to
obtain certain future benefits?’ A heavy sigh betrayed me as I looked at
their faces, now intent on me. ‘But, on the other hand, you mustn't
expect to get a - a sort of funny feeling inside - to know that he has
heard your prayers. Last month when I wrote to a tailor and ordered a new
academic gown, I didn’t have to feel anything special when I wrote,
giving my measurements, to know that the tailor would take my order
seriously. I simply had to want the gown badly enough to write. And the
letter became a real fact. The gown turned up in the post as a matter of
course.’
Yes, and the
invoice too, you bloody fool! Why don’t you mention that?
‘Jesus is like
that. Just ask him. "Ask and you will receive." And believe
you will get him, just like you believe the gown will arrive. Except that
Jesus is not a gown. You don’t wear him on the outside. It’s true, he
covers your sins, but he expects to live inside you.’ I
smiled, seeing their rapt attention. ‘And you won’t stop him once
you’ve seriously asked him to come in. He is not the son of a
theoretical God. He doesn’t only live in the printed pages of the Bible.
He’s a force, a power, a living presence.’
The yellow light
shifted subtly as the globe above was caught in a gentle breeze entering
through the slit high above the warder’s listless form. The shadows of
the three men quivered.
‘There are
Christians, you see, who ...’ I hesitated, and swallowed, knowing how I
was about to betray my faithful brethren and sisters. ‘Who perhaps make
the mistake of studying the Bible like a university text book. They know
all the facts, all the historical details - all the correct, original
doctrines. They have Bible classes twice weekly. But they don’t always
know the real spirit of what they call the Truth ... which is
love.’ Was I really saying this? I listened to my own words with a
mixture of disbelief and horror. ‘Is that because they haven’t
experienced love? Because, if they did, Jesus would surely shatter their
armchair Christianity - and - and bring them here! They would stop
digging - digging for worms and catch a few fish. Big game fish. Fishy
customers, like you guys!’
Again, the
lopsided grin. ‘You know when I first experienced Christ? When I saw
him?’
‘No, Johan.
When was that?’
‘On a LSD
trip.’
‘A what?’
‘On a LSD
trip!’
‘Really,
Johan? And what happened?’
‘Well, I was
on the weed for days, you know. I was on a high mountain, right on the
edge of a cliff. And right down - far below me - was the blue sea, and big
rocks that looked like black pebbles.’ His eyes became mystical,
far-seeing. ‘Waves were crashing on the rocks. And then, there was a
kinda blue light, y’know, above me ...’ A beefy hand, outstretched
with stumpy fingers, sculptured the air. ‘It was Christ, man ... in a
sort of white, shiny gown. Man! I got a fright, hey! I said, yislike,
Johan, now the fat’s in the fire!’
‘And then?’
A blank look, a
lopsided grin met my smile. ‘I dunno. I was lights out for four days!’
‘Johan.’ I
held his eyes, so innocent and trusting in their cheeky way. ‘Do you
think God is fearful - frightening?’
‘Ja, man!’
He nodded sincerely. ‘The Bible mos says, the fear of the Lord ...’
‘Yes.’ I
nodded. ‘And yet, God doesn’t come to us - to crush us, to bring
vengeance and punishment, does he? What use
are we, as broken vessels? You must expect him, now, to fill you - with
love and courage and spiritual vitality.’ I smiled, resisting the desire
to reach out and touch his boyish face. ‘Do you know, Johan, what Jesus
called God?’
‘Ja! He called
him Father! And on the cross he said my God my God ...’
‘Yes! He
called him Father. But, in his language, do you know what the word for
father was? It was abba. Correctly translated that means daddy!
Should a little child be frightened of his daddy? In a sense, perhaps. But
... well ... I have a little girl. When I come home from work, she always
runs to me. She shouts, "Daddy, daddy!" I always have sweets for
her.’
There were
meditative nods from Petrus. ‘I can understand that,’ he said. ‘I
had a little boy. Before my wife divorced me.’ He turned his glistening
eyes on Jacobus who, preoccupied, was tracing intricate diagrams with his
finger on the bench.
I leant back and
looked at these men. I didn’t know them, but I loved them. I didn’t
even know their crimes - apart from the fraud committed by Petrus, and his
attempt at Illicit Diamond Buying. He was serving a three-year sentence. I
didn’t want to know their crimes. They were merely sins that society
condemned.
Society
tolerated my sins - but then mine were secret. I thought, I would humble
myself, debase myself, to elevate them, who surely have no more
guilt than I. Surely God must love them, too? What hidden depths do they
have of sorrow and sin which hold them back and make them falter? Or
prevent them from understanding? Just guilt, I suppose. The conscious
weight of sin. Will they be able to withstand the trials of life, the
stigma of their crimes, when they face the world again? Why are there no
ex-prisoners in the Truth - in the one and only Eclectic Church? ‘Be ye
perfect.’ Can they ever hope to be perfect? Can they seriously be
expected to strive against the lusts of the flesh? Can anyone?
‘How long have
I got with you guys?’
Jacobus looked
up. ‘Until four.’
‘I don’t
want to keep you much longer. And that poor fellow in the corner ... He
looks bored to death!’
‘I’m not!’
The warder lifted his head. His soft voice, his sudden, engaging smile
took me by surprise. ‘I’m listening, too.’
I thought: Good
Lord, he’s human! I returned the smile, and turned, again, to the
prisoners. ‘Well, let me conclude, as briefly as possible, by telling
you about an incident that happened one morning about three o’clock.
Imagine that a little ship is struggling in a stormy sea. It’s very
dark. A dozen men battle with the oars. They make little progress because
the sails are useless. The wind would simply tear them to shreds. And
swelling, heaving waves grip the tiny boat in a perilous motion. And these
men are completely alone!’ Again, the yellow light gyrates gently,
making the shadows of the men shift silently. ‘But at the darkest
moment, before the dawn, Jesus comes to them, walking on the heaving,
restless sea! Imagine that, Johan! Like your blue, shining light! Would
you feel frightened?’
‘I reckon I
would!’ His lopsided grin was back.
‘But Jesus
speaks to them, and what he says immediately calms their fears. He says,
"Peace! It’s only me - don’t be afraid!" And, you know,
Jesus is saying the same to you now. When your night is darkest. He
walks on your troubled waters. He brings peace and brings power to help
you with your - shall we say, endurance test?’
It was the
watered down, meek and mild Jesus resurrected from my childhood! He
didn’t come to bring peace to the world, but a sword. He brought
division! These men knew all about division. Christ! I thought you died
for sinners, for men like these!
‘In fact,’ I
pressed on, ‘it’s the powerful presence of Jesus that sustains you. We
know the effect the presence of Jesus had on Peter. As soon as he
recognised him his faith came back - and he lost all fear! He said,
"Master, if it’s you, I’ll come to you!" Imagine the madness
of the notion! Did Jesus tell him not to be crazy, to stay where he
was?’ The three men were silent. Their eyes focused on me. I shook my
head. ‘He simply said one word - "Come!" And that was
enough for Peter! With the spray in his face and faith in his heart, he
stepped out of the boat with a feeling of immense security! His main
thought was to get to the one he loved. And he actually walked - walked on
water! He no longer depended for his safety on a few planks of
wood. On the sea he depended on Jesus and his word!’
Little children!
They were men of thirty, but just little children nevertheless, gazing
trustfully at me. How can Jesus let them down? Come to me, little children
...
‘Of course,
Peter didn’t get very far. He might have got to Jesus but for one
thing. He became aware of the force of the gale. He became frightened -
and hesitated. Just like that! We forget to keep our eyes fixed on Jesus
because we become absorbed in our difficulties, our troubles! We look at
the waves, not to Jesus. And what happened to Peter?’
‘He began to
sink!’ Petrus put in, smiling.
I nodded.
‘He couldn’t strive against the waves himself! Instinctively, he
shouted to Jesus for help. "Lord, save me!" That was a prayer,
wasn’t it? It was short, but intense, white hot! It was a confession of
failure and need. And Jesus lifted him up. And Peter, who had sunk, rose
and walked again!’
I looked at the
men. Their eyes were on me, their faces shining in the pale yellow light.
Even the warder was looking intently at us.
I laughed,
releasing the tension. ‘Well, we can do that too! Jesus still
says, "Come!" - and that’s all the invitation we need. Just
one walk on the sea of life! "Come," he says. "Come to me,
all you who labour and are heavy laden..."
I leant back,
exhausted with my whipped up enthusiasm. If only I could believe this easy
gospel myself. After all, it sounds so reasonable, so ... natural. But the
natural mind is carnal. And anyone in the Truth, any Christian Eclectic
brother or sister, will tell you not to take Christ’s words at face
value. His words must be seen in the context of the whole Bible, the whole
logos, the whole plan and purpose of an authoritarian Father. Oh,
God, I feel so tired ... tired of striving in the correct and narrow way!
I can’t help preaching an easy, churchy gospel! If only, just once, I
could talk to Jesus ... but he is merely a mediator, an advocate, a
channel. I must pray to you, Yahweh, in the name of Jesus. But Jesus, I
think, would understand a great deal... So many of his word seem so ... so
straightforward, simple and sincere ...
‘It seems
I’ve been doing all the talking!’
‘No - we
doesn’t mind,’ Petrus chuckled. ‘As long as we’re here ...
listening to you ... we doesn’t have to be washing pots! Or cutting
hair. Come many times!’
I laughed.
‘Well, it seems the authorities don’t mind me coming. It just means
some poor warder has to get stuck in the corner!’
The blond head
lifted again. The same sad eyes met mine. ‘I don’t mind, doctor.’
I turned round
and glanced at the small cubicles behind me. ‘This is where the
prisoners are interviewed?’
‘Yes,’
Petrus nodded. ‘Once a month - usually on a Sunday - we can see one of
our family. We has to sit behind the windows.’
The windows, I
saw again, were double glazed, six-inch squares. Adjacent to each was a
small speaking grille. What whispering pandemonium must take place here! I
was thankful I didn’t have to speak to the men through a grille, or see
them through the cramped windows.
‘But,’ said
Petrus, ‘this place is for B and C group prisoners. I’m A-group.’ He
gave a bland smile that conveyed a sense of pride.
‘Who are the B
and C prisoners?’
‘We
are!’ Jacobus good-humouredly nodded at Johan who, hugging his knees,
smiled sheepishly. ‘You know, the doubtful guys! But you can be promoted
to A-group for good behaviour. Then you can see your peoples in the
courtyard. Under the zinc afdakkie.’
‘It won’t be
long, then, before I see you there!’ I turned to Petrus. ‘And you,
Petrus. Perhaps you’ll be free before long. I saw Dr Nienaber today. I
gave him the letter you asked me to write. They’ll take it into
consideration when they decide on your parole.’
Again, his
worshipful, smiling eyes, framed in the gold squares, held mine. ‘Thank
you, Harry.’
Tell me, Petrus.
Have you been following the Bible lessons. Are they helpful?’
‘Yes. I reads
everything you send me. I doesn’t have much time. But a warder - a good
Christian - turns on the light outside the kitchen at three in the
morning, so I can read. The light shines through my cell window.’
‘Is there no
other time to study?'
He shook his
head. ‘No. They keep me busy cutting hair. And then I have kitchen work,
too, that is hard and long.’ He gave me a tight, square grin. ‘And at
night the rats ...’
I glanced at the
warder who remained slumped, motionless, in the corner. ‘And, which
lesson have you reached?’
‘Oh!’ His
eyes glinted as they were caught in the widening smile. ‘Last week I
read about the covenant with Moses, the promises to Abraham. Now I’m
busy with the kingdom of God that is to come ...’
‘That’s
wonderful, Petrus!’ Is it possible, then, that these men could stomach a
little easy doctrine, a few pegs on which to hang a simple yet positive
faith?
The shaft of
light from the slit in the wall projected a thin, bright bar across the
closed door. ‘Jacobus. And Johan? Perhaps you two would like to receive
the course?’ Affirmative smiles flashed as they looked, trustingly, at
me. ‘Of course, I must tell you that the course is run by the Christian
Eclectic Church. Its teachings are those of the ... I believe they are
those of the original Christian Church, founded by the apostles. I believe
what it teaches is Truth. We are told to prove all things, and to
hold fast unto that which is good ... As a teenager I began to seek the
Truth, and followed the same course I’m offering you now. I couldn’t
disprove anything, and what I couldn’t disprove I had to accept.’
There were nods of agreement. ‘Ja - ja!’ from Petrus.
I cleared my
throat. I couldn’t leave it at that. ‘But Truth is ... has always
been, um, a debatable matter. Ultimately, you must decide for yourselves.
What you accept is your free choice ... God will never break the fixed
laws of Heaven. But always remember that simple faith in the living, vital
Christ is something greater than the adoption of a set of religious rules
- and religious beliefs.’
No wonder the
original Greek word for hypocrite meant actor, I thought. What unseen
force drove me to this sort of play-acting? An intellectual acceptance, a
logical grasp, of the Truth? Did I want them to be actors, too? Where was
the genuine motivating force of the Holy Spirit that once moved men to
speak and write?
‘Shall we
conclude in prayer?’
There was a
painful unbending of limbs. But they smiled, as though it were a delight
to be there. What polite, loveable actors they were! Standing, my bent
head intercepted the oblique shaft of light that momentarily blinded me.
Blinking, I glimpsed, again, their looks of naughty children, embarrassed,
exchanging furtive grins, as their heads bowed in prayer.
‘Father
of light. Where two or three - or four - are gathered together in
Jesus’s name, there he surely is. In his name we approach thy holy
throne of grace. We know that Thou art power, might and strength. We ask
Thee that this power might flow into us, to make us strong, mighty
warriors for thy Truth, that we might have a place in thy Kingdom ...’
Opening my eyes,
my glance fell on the shoes of the three men, arranged in a half circle
around me: dusty, thick boots, dirty, work-stained socks at various stages
of descent around the ankles. Johan’s motionless and hairy, slightly bow
legs seemed to convey an air of strained respect. My own highly polished
black shoes, neatly draped by the pressed cuffs of my trousers, made a
queer contrast. My eyes remained open as I prayed ...
‘Dear God ...
Transform us, lift us up by your power. Reveal yourself to us. Enter into
our very hearts. We open ourselves, now, so that your love, your pure
radiant light, can shine into us. And with Jesus in our midst, in our very
hearts, let us shine forth his light, that the world in darkness - even
those in this prison - might perceive that your Kingdom is at hand -
indeed, in the midst of all of us who are shining lights for Christ. In
Jesus’s Name, Amen.’
I looked up into
a chorus of throaty Amens. ‘Don’t forget to talk with God, you
fellows. As you commune with him, every day, your life will become a
channel of blessing - even to those who don’t know him.’
I stretched out
my hand. God, I thought, I loved them! I felt the tears prick my eyes. And
I looked into their eyes, moist, glinting in the soft yellow light which,
like a luminous mantle, was draped over their khaki shirts. Their hands
were warm and firm. The warder, unnoticed, had opened the door. The shaft
of sunlight from the window spread dimly along one of the walls of the
passage.
‘Don’t
forget to write to me, and tell me about yourselves. But above all,
don’t forget Christ. He won’t forget you!’
‘We won’t,
doc,’ said Johan. ‘But you also write to us, hey!’
I was aware of a
lopsided grin, a shy, hesitant smile, and a confident, firm grasp of the
shoulder as I passed into the passage. The warder was a dim shadow to the
side of the door. The stone floor echoed my solitary footsteps.
A flock of
pigeons rose from the cemetery with a whirr. I felt tired, yet strangely
elated as I unlocked the car and sank into the hot upholstery. I drew
deeply, thankfully, on a cigarette. Despite the heat inside the car the
sun was lower and burned with diminished intensity. Soon the car slid
along the ample highway into the eastern suburbs. Then I was climbing
steadily amongst the spacious lawns, the sparkling pools, the white
colonnaded facades of Verity Heights, where the Christian Eclectics lived.
END OF CHAPTER ONE
(Copyright © Charles Humphrey Muller 2000)
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